1863-1878. Sir John assures them that he is a good man and well worth "catching," despite Marianne's assertions that she isn't trying to catch anyone. Yea, he came to his own; that is, his own kindred and country, the church and people of the Jews; but the generality of them gave him cold entertainment. When he sees the wolf coming, he abandons the sheep and runs away. When it does start to rain heavily, they begin to run back toward home; however, Marianne stumbles and twists an ankle and cannot walk. Another obstacle is, of course, the approval of Edward's mother, who has great hopes for Edward's advancement and certainly would not look favorably on a less-than-ideal match. 10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. Tweet. Willoughby calls again the next morning, and the family are again convinced of his charms, as he comes to admire them, and Marianne in particular. This construction is characteristic of John. He was in the world — Even from the creation. kosmos = mankind. It follows that no proper excuse can be found for the ignorance of the world in not knowing Christ, before he was manifested in the flesh; for it arose from the indolence and wicked stupidity of those who had opportunities of seeing Him always present by his power. https:https://www.studylight.org/commentaries/tfg/john-1.html. The conflict of the title, between sense and sensibility, is introduced through the characters of Elinor and Marianne. Discernment is necessary to thwart the constant attacks of heresy. In addition, John writes one of the most powerful and assuring statements concerning the work of Jesus on the cross, “These things I have written to you who believe in the name of the Son of God, so that. Romans 1:19 ff. 1917. Mrs. Dashwood is perhaps too hopeful and idealistic in her appraisal that there are no financial barriers to Elinor and Edward's relationship; for in Austen's time, women of good family but little money would certainly not be able to acquire a match with a wealthy, high-born gentleman like Edward. Note the simplicity of John’s style, in which the three thoughts of the verse, though very various in their mutual relations, are, so to speak, placed side by side. “The first part (John 1:10) gathers up the facts and issues of the manifestation of the Light as immanent. A hired hand works with the sheep, but he is not a shepherd; he works for money, he feels no love or devotion to the sheep. I do not believe it possible to suggest a more inadmissible interpretation. "Barnes' Notes on the Whole Bible". Those given while he was "in the world" - the miracles that he performed and his instructions; and. https:https://www.studylight.org/commentaries/geb/john-1.html. Fanny is especially displeased by this attraction, and comments to Mrs. Dashwood about how there are high hopes for Edward, and he must marry a woman of high birth and much wealth. ‘Did not acquire knowledge’ of its Creator. When the Gentiles then interrupt us with the question, Why has He come in these last times to work our salvation, having neglected us so long? "Commentary on John 1:10". 1685. (13) He runs away because he is a hired hand and does not care about the sheep. Knew him not; did not apprehend his true character. How does Jesus compare Himself to “the hired hand?” See John 10:11-13 (printed below), I am the good shepherd; the good shepherd lays down his life for the sheep. A man who sees the accident comes to their rescue, and carries Marianne home while Margaret follows. The Light shines on everyone even though most people do not see it because they are spiritually blind. 1599-1645. There is no mention here of its continual presence in humanity (B. Crusius, Lange), nor of the “lumière innée” (Godet) of every man; see on John 1:5. Mrs. Dashwood and her daughters stay at Norland for a few months, because it is difficult to find a new home which they can afford with their small income. Others apply these words to the Son of God made man; whom even God's own chosen people, the Jews, at his coming, refused to receive and believe in him. •    Chapters 1-2, John reassures believers explaining, “God is Light and in Him is no darkness at all” (1:5). that is, did not own and acknowledge him, did not receive and obey him. But αὐτὸν is masculine, Him, so that the Word now appears as a person. In the Gospel ‘the world’ generally refers to the whole of mankind in contrast with God and His true people. "Sense and Sensibility Chapters 1-10 Summary and Analysis". This is expressed by two parallel clauses with the simple copulative. Certainly Westcott goes too far when he says: “It is impossible to refer these words simply to the historical presence of the Word in Jesus as witnessed to by the Baptist”. (Isaiah 53:1). In addition, John writes one of the most powerful and assuring statements concerning the work of Jesus on the cross, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life” (vs. 13). we reply, that He was in the world before, superintending what He had made, and was known to all who were worthy of Him; and that, if the world knew Him not, those of whom the world was not worthy knew Him. Ver. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. Yet they might have known it, and therefore they were not the less to blame. Mrs. Dashwood's former hopes that John Dashwood might assist them in some way come to naught; indeed, he starts to comment on the expenses of his housekeeping, indicating that his generosity only extended to keeping them at Norland for those few months. This is a fuller definition of the emphatic ἦν of John 1:9 : “It was in the world”, viz. 2. God was not taken by surprise by man's refusal to know the Lord, for His prophets had faithfully foretold it. John 1:10. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament.

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